RACIST WHITE TEACHER TELLS BLACKS "GO BACK TO AFRICA" (SHE WAS FIRED)

RACIST WHITE TEACHER TELLS BLACKS "GO BACK TO AFRICA":

SHE WAS FIRED AFTER POSTING THIS STATEMENT ON FACEBOOK.

SHE THEN PRETENDED HER PAGE WAS HACKED.


Sources: USA Today


****** Teacher fired after Racist Facebook post


A Mississippi teacher has been fired after a racist comment appeared on her Facebook page.


The South Panola School District told WREG Tuesday that Cammie Rone, a second grade teacher at Batesville Intermediate School in Batesville, was dismissed from employment following an investigation.

Rone can appeal the decision.


Monday, Fox13 in Memphis obtained a screenshot of a post made on Rone's Facebook page.


The post read, "If Blacks in this country are so offended no one is forcing them to stay here. Why don't they pack up and move back to Africa where they will have to work for a living. I am sure our government will will pay for it! We pay for everything else."


Rone made a post on her Facebook page Monday, saying she was hacked.


"I think I have been hacked,” the post read. “I keep getting messages about racist posts but when I go to my page I can’t see it. Someone screenshoted (sic) and sent me.

If anyone knows me I post about cows recipes and home improvements stuff not racism. Please know I have not posted or made any kind of ractist (sic) comments.”


Rone did not return requests for comment. Neither post is available to the public.

STRONG BLACK WOMEN & OTHER MYTHS ABOUT 21ST CENTURY BLACK AMERICA

STRONG BLACK WOMEN & OTHER MYTHS ABOUT 21ST CENTURY BLACK AMERICA

BEFORE WE ARE STRONG, BLACK PEOPLE ARE HUMAN BEINGS FIRST.

Sources: The New Black Magazine, TheNIB.com, Youtube

In the video above I address the centuries old myth of how American society has frequently used the phrase "Strong Black Women" as an excuse to continue forcing Black Women to accept Abuse, Disrespect and Poverty versus living their lives as the Queens they were created by GOD to be.

Contrary to popular propaganda broadcasted about Black Women by the Mainstream Media:

Black Women are not resilient and strong when their Sons are Murdered due to Police Brutality or Gang Violence.

Black Women are not resilient and strong when their Sons are sentenced to Prison for petty, non-homicidal crimes.

Black Women are not resilient and strong when our Black Men can't find JOBS due to RACISM.

Black Women are not resilient and strong 24 hours a day.

Black Women are human beings first who need love, relaxation and time to heal from our losses or from being overworked.

***** Black Women Mythology

The myth of the STRONG BLACK WOMAN (SBW) is so simple and so clear that it is somewhat amazing that we are still bamboozled.

The myth of the STRONG BLACK WOMAN (SBW) is so simple and so clear that it is somewhat amazing that we are still bamboozled.

You see, we - being the black women who are the “johns” of this particular scam - think that being an SBW is something to which one should aspire; we feel complimented when we are included in the category of others similarly valorized; and we blame ourselves for any indication that we are falling below the standards of the SBW.

Is this not the most delicious trick ever played on anyone? 

The greatest achievement the rest of the world ever achieved was convincing black women that SBW existed, and that our job was to grow up into one. Black women are raised to be SBW in the most exemplary fashion possible, and faithfully to remain one without pause or rest until the grim reaper relieved us of the burdens of our mortality.

It is really terrifyingly, astonishingly and ineffably well-crafted, this myth. Insofar as, so long as we are kept either desiring, or believing ourselves actually to be, Strong Black Women, there is no amount of pure nonsense, abuse, overwork, ingratitude, exploitation, underappreciation, and just plain shit that we will not put up with. 

You see, SBW, of course, can make $10 stretch into meals for a week, clothes for everyone, payment of bills, and school fees, etc.,— this is just a well known and, indeed, required characteristic of SBW. 

SBW are, by nature, ready, nay, eager to work five jobs at a time so as to feed and clothe their nearest and dearest without expecting, and more properly, absolutely rejecting any help. 

One has, after all, one’s pride as a Strong Black Woman. SBW are also expected to give command performances as free, endlessly sympathetic and reliable therapists, counselors, substitute mothers, and wise women, who willingly provide free emotional and mental labour to everyone else.

You have a problem? Go and cry on an SBW shoulder, which is guaranteed (why else are they SBW?) to be there, to provide cleenex, food and appropriate ego validation and finally, to manage to complete the four hours worth of work interrupted and delayed by your tales of woe. 

This function of the SBW is usually taken advantage of by non-Strong Black Women  This is because of course non-SBW’s problems are real and agonizing, 

SBW, it is understood, do not suffer emotionally as much as the other, more fragile and helpless non-SBW population: because they are strong, and thus, better able to endure better. 

This is like having a bullet-proof vest when the shooting starts: the unprotected get to scream and wail and run for cover whilst the SBW who are already armoured and thus have no fear, should promptly assume their assigned rescue service, feeding service, administrative, and problem-solving roles. 

Whence, in addition to everything else, comes the ugly fact that SBW are granted less time for grieving, assumed to have less sense of loss and suffering and required to have a faster recovery time from trauma than everybody else, so that they can go and take care of the anguish and malaise of others. Well, naturally. It is an SBW thing: you wouldn't understand and are very careful not even to try.

Do you know how much crap that a black woman has had to go through? 

Do we ever ask ourselves what sort of toll it took on her, what scars were left, whether she ever needed to lock herself in the bathroom and weep, if she ever thought of giving up and why she didn't? 

Do you know what demons plagued her at night whilst the world slept, what private spaces of knowing pain and knowing suffering her poetry comes from? 

Whether she ever lost her faith and her certainty in the cause, and if, indeed, by now she is not so tired by all those years of giving, giving and giving--to us?

Many of us who have or have had the kind of mothers or aunts or honorary aunts whom we admire and who make us proud and to whom we owe everything – those we see as Strong Black Women.

Whilst acknowledging all their sacrifices, their struggles overcome and their achievements, have you ever thought that they accomplished then not because of some spurious “extra” strength but despite the weaknesses common to us all? 

I’ve thought of my own mother, whom I have idolized my whole life, because she did just amazing things. 

She was the first this and the first that. She was the only African woman ever to do x. She left a lasting legacy through her work in y. She also managed to bring me up, protect and shelter me, and mould me into a competent human being.

But what about her life? 

How often do I ask myself if she was ever frightened, insecure, confused, lost? How often do I ask if she ever yearned for opportunities lost, regretted decisions made, missed absent friends? 

The answer to that would be “once.” Today. 

Because before today, she was just absolutely perfect and pristine. Before today I would have reacted to such a suggestion of human failings and fears in my mother with snorting and indignant incredulity—except I realised how wrong that would be. Pedestals do not really give one much room to move or to be.

The problem with the myth of the SBW is this. It falsely supposes that SBW have powers, skills and capacities beyond those of ordinary mortals - sort of like super heroes – 

So much so that their achievements are not as difficult to attain as they would be for others and somehow inhere in the very quality of SBW-ness, itself. 

When you look at this logic for long enough, it becomes pretty obvious that we don’t need to thank SBW or even to congratulate them. 

After all, they have only achieved what their innate SBW-ness allows, nay, compels them to achieve. Where is the agency of these women here? How do we honour them by making their achievements banal by not contextualizing them in human frailty? 

If Superman leaps over a tall building at a single bound, well, yawn, stretch and change the channel. If I were ever to leap over a tall building at a single bound, I would expect some serious attention, astonishment, adoration and for everyone to realise that having done all this leaping about, I would fairly obviously need a good long rest.

Conversely, I most certainly would not appreciate having immediately presented to me another building, over which I am also expected to leap without question or hesitation.

Well, that is it for me. 

Strong Black Women are permanently off the list of things that I want to be when I grow up. I am going to treasure and revel in and treat tenderly all my weaknesses and mistakes and failures—all of which I have in amazingly copious quantities - because they make my achievements that much more precious to me.

Let the age of the Weak Black Women begin!

DONNA SUMMER'S Family Plans Private Memorial Service In Nashville, Tenn. R.I.P.

Visit msnbc.com for breaking news, world news, and news about the economy

Donna Summer's Family to Hold Private Memorial in Nashville

Donna Summer gave many gifts to the music world, so naturally, the singer's family chose to hold her memorial service in the music epicenter of the world: Nashville, Tenn. (The star moved to the music capitol in 1994.)

TMZ, who broke the news Thursday that the legendary "Last Dance" singer had lost her battle with lung cancer at the age of 63, reported Friday that the private ceremony to remember the star is scheduled for Wednesday, May 30.

On Thursday, Summer's family released a statement to the Associated Press on their loved one's passing.

"Early this morning, we lost Donna Summer Sudano, a woman of many gifts, the greatest being her faith," the statement begins. "While we grieve her passing, we are at peace celebrating her extraordinary life and her continued legacy. Words truly can't express how much we appreciate your prayers and love for our family at this sensitive time."

The chart-topping, Grammy winner known as "The Queen of Disco" is survived by daughters Brooklyn, 31, and Amanda, 29, who she shares with husband Bruce Sudano, 63. Summer's eldest daughter, Mimi, is from her previous marriage to actor Helmuth Sommer.


Private family funeral planned for Donna Summer

Donna Summer's funeral will be a private one for family and close friends.
Publicist Brian Edwards said in a statement Friday that Summer's family is overwhelmed and appreciates the outreach from fans and friends, but that her funeral services will remain private.

He didn't provide details on when and where services would be held.
Summer died Thursday morning of lung cancer at age 63 in Naples, Fla. Edwards also said that the singer did not smoke.
Summer earned the title of Queen of Disco after releasing a string of dance hits in the 1970s, including "I Feel Love," ''Love to Love You Baby" and "Last Dance."


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Sources: AP, MSNBC, The Grio, US Weekly, VH-1, Washington Post, Wikipedia, Youtube, Google Maps

Dr. Martin Luther King Jr. Wasn't Afraid Of Death! R.I.P.

43 Years Ago Today Dr. Martin Luther King Jr. Was Assassinated By Some Government Paid Fool!

"Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!"

Dr. Martin Luther King Jr., April 3, 1968. R.I.P.



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In last speech, Martin Luther King Jr. 'not concerned' about early death

Forty-three years ago Monday, the Rev. Martin Luther King Jr. was assassinated in Memphis, Tenn. He was there to support a garbage collectors' strike, and on the night before his death gave what would be his final sermon. Amid the call for for African-Americans to boycott businesses that mistreated workers, he delivered a sermon, without notes, that focused on his life and disavowed any concern that he might be killed for his role in the fight for civil rights.

"Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now,” the Rev. Mr. King said that evening. “I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!”

Now known as "I've Been to the Mountaintop,” the sermon was called King's "most apocalyptic" by King scholar James Washington. It was not the first time King had spoken publicly about his possible early death, though those close to him say King certainly did not expect the April 3 sermon to be his last.

"He always knew some speech would be his last," wrote Andrew Young, who was with King in Memphis. "Was he afraid? Not on your life!"

King had received death threats for years and had already survived one assassination attempt. In 1958, a black woman who apparently suffered from mental illness stabbed him at a book signing, nearly killing him. In its report on the incident, The New York Times wrote, momentously, that the wound was so severe that King would have died had he sneezed.

In his last sermon, King reflected on that experience, recalling that a ninth-grade girl wrote him afterward to say she was glad he hadn’t sneezed. King used that experience to reflect on his career and the civil rights movement.

"I too am happy that I didn't sneeze. Because if I had sneezed, I wouldn't have been around here in 1960, when students all over the South started sitting-in at lunch counters," said King. "If I had sneezed I wouldn't have been here in 1963, when the black people of Birmingham, Alabama, aroused[OR ROUSED?] the conscience of this nation, and brought into being the Civil Rights Bill. If I had sneezed, I wouldn't have had a chance later that year, in August, to try to tell America about a dream that I had had."

After the sermon, King took His seat. His friend Benjamin Hooks recalled that King's words had elicited surprising emotions in both listeners and speaker.

"To my surprise, when I got a little closer, I saw tears streaming down his face," Mr. Hook said in a speech a decade later. "Grown men were sitting there weeping openly because of the power of this man who spoke on that night."


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Sources: Christian Science Monitor, Youtube, Google Maps

"I've Been To The Mountain Top" By Dr. Martin Luther King Jr. (Video & Text)

Thank you very kindly, my friends. As I listened to Ralph Abernathy and his eloquent and generous introduction and then thought about myself, I wondered who he was talking about. It's always good to have your closest friend and associate to say something good about you. And Ralph Abernathy is the best friend that I have in the world. I'm delighted to see each of you here tonight in spite of a storm warning. You reveal that you are determined to go on anyhow.

Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, "Martin Luther King, which age would you like to live in?" I would take my mental flight by Egypt and I would watch God's children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn't stop there.

I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn't stop there.

I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn't stop there.

I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn't stop there.

I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn't stop there.

I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn't stop there.

I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but "fear itself." But I wouldn't stop there.

Strangely enough, I would turn to the Almighty, and say, "If you allow me to live just a few years in the second half of the 20th century, I will be happy."

The nation is sick. Trouble is in the land; confusion all around. That's a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding.

Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee -- the cry is always the same: "We want to be free."

And another reason that I'm happy to live in this period is that we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn't force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it.

It is no longer a choice between violence and nonviolence in this world; it's nonviolence or nonexistence. That is where we are today.

And also in the human rights revolution, if something isn't done, and done in a hurry, to bring the colored peoples of the world out of their long years of poverty, their long years of hurt and neglect, the whole world is doomed. Now, I'm just happy that God has allowed me to live in this period to see what is unfolding. And I'm happy that He's allowed me to be in Memphis.

I can remember -- I can remember when Negroes were just going around as Ralph has said, so often, scratching where they didn't itch, and laughing when they were not tickled. But that day is all over. We mean business now, and we are determined to gain our rightful place in God's world.

And that's all this whole thing is about. We aren't engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying -- We are saying that we are God's children. And that we are God's children, we don't have to live like we are forced to live.

Now, what does all of this mean in this great period of history? It means that we've got to stay together. We've got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that?

He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh's court, and he cannot hold the slaves in slavery. When the slaves get together, that's the beginning of getting out of slavery. Now let us maintain unity.

Secondly, let us keep the issues where they are. The issue is injustice. The issue is the refusal of Memphis to be fair and honest in its dealings with its public servants, who happen to be sanitation workers. Now, we've got to keep attention on that. That's always the problem with a little violence. You know what happened the other day, and the press dealt only with the window-breaking. I read the articles. They very seldom got around to mentioning the fact that one thousand, three hundred sanitation workers are on strike, and that Memphis is not being fair to them, and that Mayor Loeb is in dire need of a doctor. They didn't get around to that.

Now we're going to march again, and we've got to march again, in order to put the issue where it is supposed to be -- and force everybody to see that there are thirteen hundred of God's children here suffering, sometimes going hungry, going through dark and dreary nights wondering how this thing is going to come out. That's the issue. And we've got to say to the nation:

We know how it's coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory.

We aren't going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don't know what to do. I've seen them so often.

I remember in Birmingham, Alabama, when we were in that majestic struggle there, we would move out of the 16th Street Baptist Church day after day; by the hundreds we would move out. And Bull Connor would tell them to send the dogs forth, and they did come; but we just went before the dogs singing, "Ain't gonna let nobody turn me around."

Bull Connor next would say, "Turn the fire hoses on." And as I said to you the other night, Bull Connor didn't know history. He knew a kind of physics that somehow didn't relate to the transphysics that we knew about. And that was the fact that there was a certain kind of fire that no water could put out. And we went before the fire hoses; we had known water. If we were Baptist or some other denominations, we had been immersed. If we were Methodist, and some others, we had been sprinkled, but we knew water. That couldn't stop us.

And we just went on before the dogs and we would look at them; and we'd go on before the water hoses and we would look at it, and we'd just go on singing "Over my head I see freedom in the air." And then we would be thrown in the paddy wagons, and sometimes we were stacked in there like sardines in a can.

And they would throw us in, and old Bull would say, "Take 'em off," and they did; and we would just go in the paddy wagon singing, "We Shall Overcome."

And every now and then we'd get in jail, and we'd see the jailers looking through the windows being moved by our prayers, and being moved by our words and our songs. And there was a power there which Bull Connor couldn't adjust to; and so we ended up transforming Bull into a steer, and we won our struggle in Birmingham. Now we've got to go on in Memphis just like that. I call upon you to be with us when we go out Monday.

Now about injunctions: We have an injunction and we're going into court tomorrow morning to fight this illegal, unconstitutional injunction. All we say to America is, "Be true to what you said on paper." If I lived in China or even Russia, or any totalitarian country, maybe I could understand some of these illegal injunctions. Maybe I could understand the denial of certain basic First Amendment privileges, because they hadn't committed themselves to that over there.

But somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech. Somewhere I read of the freedom of press. Somewhere I read that the greatness of America is the right to protest for right. And so just as I say, we aren't going to let dogs or water hoses turn us around, we aren't going to let any injunction turn us around. We are going on.

We need all of you. And you know what's beautiful to me is to see all of these ministers of the Gospel. It's a marvelous picture. Who is it that is supposed to articulate the longings and aspirations of the people more than the preacher? Somehow the preacher must have a kind of fire shut up in his bones.

And whenever injustice is around he tell it. Somehow the preacher must be an Amos, and saith, "When God speaks who can but prophesy?" Again with Amos, "Let justice roll down like waters and righteousness like a mighty stream." Somehow the preacher must say with Jesus, "The Spirit of the Lord is upon me, because he hath anointed me," and he's anointed me to deal with the problems of the poor."

And I want to commend the preachers, under the leadership of these noble men: James Lawson, one who has been in this struggle for many years; he's been to jail for struggling; he's been kicked out of Vanderbilt University for this struggle, but he's still going on, fighting for the rights of his people. Reverend Ralph Jackson, Billy Kiles; I could just go right on down the list, but time will not permit. But I want to thank all of them. And I want you to thank them, because so often, preachers aren't concerned about anything but themselves. And I'm always happy to see a relevant ministry.

It's all right to talk about "long white robes over yonder," in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here! It's all right to talk about "streets flowing with milk and honey," but God has commanded us to be concerned about the slums down here, and his children who can't eat three square meals a day. It's all right to talk about the new Jerusalem, but one day, God's preacher must talk about the new New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do.

Now the other thing we'll have to do is this: Always anchor our external direct action with the power of economic withdrawal. Now, we are poor people. Individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively -- that means all of us together -- collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that? After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the American Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That's power right there, if we know how to pool it.

We don't have to argue with anybody. We don't have to curse and go around acting bad with our words. We don't need any bricks and bottles. We don't need any Molotov cocktails. We just need to go around to these stores, and to these massive industries in our country, and say, "God sent us by here, to say to you that you're not treating his children right. And we've come by here to ask you to make the first item on your agenda fair treatment, where God's children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you."

And so, as a result of this, we are asking you tonight, to go out and tell your neighbors not to buy Coca-Cola in Memphis. Go by and tell them not to buy Sealtest milk. Tell them not to buy -- what is the other bread? -- Wonder Bread. And what is the other bread company, Jesse? Tell them not to buy Hart's bread. As Jesse Jackson has said, up to now, only the garbage men have been feeling pain; now we must kind of redistribute the pain. We are choosing these companies because they haven't been fair in their hiring policies; and we are choosing them because they can begin the process of saying they are going to support the needs and the rights of these men who are on strike. And then they can move on town -- downtown and tell Mayor Loeb to do what is right.

But not only that, we've got to strengthen black institutions. I call upon you to take your money out of the banks downtown and deposit your money in Tri-State Bank. We want a "bank-in" movement in Memphis. Go by the savings and loan association. I'm not asking you something that we don't do ourselves at SCLC. Judge Hooks and others will tell you that we have an account here in the savings and loan association from the Southern Christian Leadership Conference. We are telling you to follow what we are doing. Put your money there. You have six or seven black insurance companies here in the city of Memphis. Take out your insurance there. We want to have an "insurance-in."

Now these are some practical things that we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here.
Now, let me say as I move to my conclusion that we've got to give ourselves to this struggle until the end. Nothing would be more tragic than to stop at this point in Memphis. We've got to see it through. And when we have our march, you need to be there. If it means leaving work, if it means leaving school -- be there. Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.

Let us develop a kind of dangerous unselfishness. One day a man came to Jesus, and he wanted to raise some questions about some vital matters of life. At points he wanted to trick Jesus, and show him that he knew a little more than Jesus knew and throw him off base....

Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho.

And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side. They didn't stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But he got down with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, this was the great man, because he had the capacity to project the "I" into the "thou," and to be concerned about his brother.

Now you know, we use our imagination a great deal to try to determine why the priest and the Levite didn't stop. At times we say they were busy going to a church meeting, an ecclesiastical gathering, and they had to get on down to Jerusalem so they wouldn't be late for their meeting. At other times we would speculate that there was a religious law that "One who was engaged in religious ceremonials was not to touch a human body twenty-four hours before the ceremony."

And every now and then we begin to wonder whether maybe they were not going down to Jerusalem -- or down to Jericho, rather to organize a "Jericho Road Improvement Association." That's a possibility. Maybe they felt that it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effect.

But I'm going to tell you what my imagination tells me. It's possible that those men were afraid. You see, the Jericho road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, "I can see why Jesus used this as the setting for his parable." It's a winding, meandering road.

It's really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles -- or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you're about 2200 feet below sea level.

That's a dangerous road. In the days of Jesus it came to be known as the "Bloody Pass." And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the priest asked -- the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?"

That's the question before you tonight. Not, "If I stop to help the sanitation workers, what will happen to my job. Not, "If I stop to help the sanitation workers what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?" The question is not, "If I stop to help this man in need, what will happen to me?" The question is, "If I do not stop to help the sanitation workers, what will happen to them?" That's the question.

Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you.
You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up. The only question I heard from her was, "Are you Martin Luther King?"

And I was looking down writing, and I said, "Yes." And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And once that's punctured, your drowned in your own blood -- that's the end of you.

It came out in the New York Times the next morning, that if I had merely sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital. They allowed me to read some of the mail that came in, and from all over the states and the world, kind letters came in.

I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I've forgotten what those telegrams said. I'd received a visit and a letter from the Governor of New York, but I've forgotten what that letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I'll never forget it.

It said simply,

Dear Dr. King,

I am a ninth-grade student at the White Plains High School."

And she said,

While it should not matter, I would like to mention that I'm a white girl. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I'm simply writing you to say that I'm so happy that you didn't sneeze.

And I want to say tonight -- I want to say tonight that I too am happy that I didn't sneeze. Because if I had sneezed, I wouldn't have been around here in 1960, when students all over the South started sitting-in at lunch counters. And I knew that as they were sitting in, they were really standing up for the best in the American dream, and taking the whole nation back to those great wells of democracy which were dug deep by the Founding Fathers in the Declaration of Independence and the Constitution.

If I had sneezed, I wouldn't have been around here in 1961, when we decided to take a ride for freedom and ended segregation in inter-state travel.
If I had sneezed, I wouldn't have been around here in 1962, when Negroes in Albany, Georgia, decided to straighten their backs up. And whenever men and women straighten their backs up, they are going somewhere, because a man can't ride your back unless it is bent.

If I had sneezed -- If I had sneezed I wouldn't have been here in 1963, when the black people of Birmingham, Alabama, aroused the conscience of this nation, and brought into being the Civil Rights Bill.

If I had sneezed, I wouldn't have had a chance later that year, in August, to try to tell America about a dream that I had had.

If I had sneezed, I wouldn't have been down in Selma, Alabama, to see the great Movement there.

If I had sneezed, I wouldn't have been in Memphis to see a community rally around those brothers and sisters who are suffering.

I'm so happy that I didn't sneeze.

And they were telling me --. Now, it doesn't matter, now. It really doesn't matter what happens now. I left Atlanta this morning, and as we got started on the plane, there were six of us. The pilot said over the public address system, "We are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong with on the plane, we had to check out everything carefully. And we've had the plane protected and guarded all night."

And then I got into Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?

Well, I don't know what will happen now. We've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop.
And I don't mind.

Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!

And so I'm happy, tonight.

I'm not worried about anything.

I'm not fearing any man!

Mine eyes have seen the glory of the coming of the Lord!!


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Sources: American Rhetoric.com, Wikipedia, Youtube, Google Maps

Russian Adoption Scandal Reveals U.S. Foster Care System Woes

Visit msnbc.com for breaking news, world news, and news about the economy

7-Year Old Boy Sent Back To Russia; Adoption Ban Urged


Russia threatened to suspend all child adoptions by U.S. families Friday after a 7-year-old boy adopted by a woman from Tennessee was sent alone on a one-way flight back to Moscow with a note saying he was violent and had severe psychological problems.

The boy, Artyom Savelyev, was put on a plane by his adopted grandmother, Nancy Hansen of Shelbyville.

"He drew a picture of our house burning down and he'll tell anybody that he's going to burn our house down with us in it," she told The Associated Press in a telephone interview. "It got to be where you feared for your safety. It was terrible."

Russian Foreign Minister Sergey Lavrov called the actions by the grandmother "the last straw" in a string of U.S. adoptions gone wrong, including three in which Russian children had died in the U.S.

'A monstrous deed'

In an exclusive interview with ABC News' George Stephanopoulos, President Dmitry Medvedev said the boy "fell into a very bad family."

"It is a monstrous deed on the part of his adoptive parents, to take the kid and virtually throw him out with the airplane in the opposite direction and to say, 'I'm sorry I could not cope with it, take everything back' is not only immoral but also against the law," Medvedev said.

The cases have prompted outrage in Russia, where foreign adoption failures are reported prominently. Russian main TV networks ran extensive reports on the latest incident in their main evening news shows.

The Russian education ministry immediately suspended the license of the group involved in the adoption — the World Association for Children and Parents, a Renton, Washington-based agency — for the duration of an investigation. In Tennessee, authorities were investigating the adoptive mother, Torry Hansen, 33.

Any possible freeze could affect hundreds of American families. Last year, nearly 1,600 Russian children were adopted in the United States, and more than 60,000 Russian orphans have been successfully adopted there, according to the National Council For Adoption, a U.S. adoption advocacy nonprofit group.

"We're obviously very troubled by it," U.S. State Department spokesman P.J. Crowley said in Washington when asked about the boy's case. He told reporters the U.S. and Russia share a responsibility for the child's safety and Washington will work closely with Moscow to make sure adoptions are legal and appropriately monitored.

Asked if he thought a suspension by Russia was warranted, Crowley said, "If Russia does suspend cooperation on the adoption, that is its right. These are Russian citizens."

"Child abandonment of any kind is reprehensible," said Chuck Johnson, acting CEO of the National Council For Adoption. "The actions of this mother are especially troubling because an already vulnerable, innocent child has been further victimized."

Letter details psychological problems

The boy arrived unaccompanied in Moscow on a United Airlines flight on Thursday from Washington. Social workers sent him to a Moscow hospital for a health checkup and criticized his adoptive mother for abandoning him.

The Kremlin children's rights office said the boy was carrying a letter from his adoptive mother saying she was returning him due to severe psychological problems.

"This child is mentally unstable. He is violent and has severe psychopathic issues," the letter said. "I was lied to and misled by the Russian Orphanage workers and director regarding his mental stability and other issues. ...

"After giving my best to this child, I am sorry to say that for the safety of my family, friends, and myself, I no longer wish to parent this child."

The boy was adopted in September from the town of Partizansk in Russia's Far East.

Nancy Hansen, the grandmother, told The Associated Press that she and the boy flew to Washington and she put the child on the plane with the note from her daughter. She vehemently rejected assertions of child abandonment by Russian authorities, saying he was watched over by a United Airlines stewardess and the family paid a man $200 to pick the boy up at the Moscow airport and take him to the Russian Education and Science Ministry.

Nancy Hansen said a social worker checked on the boy in January and reported to Russian authorities that there were no problems. But after that, the grandmother said incidents of hitting, kicking, spitting began to escalate, along with threats.

Grandmother: Mother lied to

She said she and her daughter went to Russia together to adopt the boy, and she believes information about his behavioral problems was withheld from her daughter.

"The Russian orphanage officials completely lied to her because they wanted to get rid of him," Nancy Hansen said.

She said the boy was very skinny when they picked him up, and he told them he had been beaten with a broom handle at the orphanage.

Joseph LaBarbera, a clinical psychologist at Vanderbilt University Medical Center in Nashville, said adoptive parents are many times not aware of the psychological state of children put up for adoption.

"Parents enter into it (foreign adoption) with positive motivations but, in a sense, they are a little bit blindsided by their desire to adopt," said LaBarbera, who specializes in the Psychological evaluation of children and has worked with a number of children adopted from Russia and other foreign countries.

"They're not prepared to appreciate, psychologically, the kinds of conditions these kids have been exposed to and the effect it has had on them."

Russian state television showed the child in a yellow jacket holding the hands of two chaperones as he left a police precinct and entered a van bound for a Moscow medical clinic.

Visit msnbc.com for breaking news, world news, and news about the economy

Boy: Mother claims boy was "Bad"

The U.S. ambassador to Russia, John Beyrle, said he was "deeply shocked by the news" and "very angry that any family would act so callously toward a child that they had legally adopted."

Anna Orlova, a spokeswoman for Kremlin's Children Rights Commissioner, told The Associated Press that she visited the boy and he told her that his mother was "bad," "did not love him," and used to pull his hair.

Russian officials said he turned up at the door of the Russian Education and Science Ministry on Thursday afternoon accompanied by a Russian man who handed over the boy and his documents, then left, officials said. The child holds a Russian passport.

Rob Johnson, a spokesman for the Tennessee Department of Children's Services, said the agency is looking into Friday's allegations, although it does not handle international adoptions.

Bedford County Sheriff Randall Boyce also said Torry Hansen was under investigation, but he hasn't interviewed the Hansens because their lawyer has advised them not to talk.

Lavrov said his ministry would recommend that the U.S. and Russia hammer out an agreement before any new adoptions are allowed.

"We have taken the decision ... to suggest a freeze on any adoptions to American families until Russia and the U.S.A. sign an international agreement" on the conditions for adoptions, Lavrov said.

He said the U.S. had refused to negotiate such an accord in the past but "the recent event was the last straw."

Pavel Astakhov, the children rights commissioner, said in a televised interview that a treaty is vital to protect Russian citizens in other countries.

"How can we prosecute a person who abused the rights of a Russian child abroad? If there was an adoption treaty in place, we would have legal means to protect Russian children abroad," he said.





















Time Line Of Events Leading To Tiffany Wright's Death


Timeline compiled from court and prison records and interviews with family members and police:

NOV. 4, 1993: Tiffany Wright is born in Buffalo, N.Y.

1995-1996: At age 2, Tiffany is put in Foster Care in Buffalo, N.Y., with Alma Wright, who later adopts her.

1999: Royce Mitchell, Wright's grown son, is indicted in Buffalo and later convicted in connection with a drug trafficking operation.

NOV. 2003: Mitchell is indicted in a 1998 murder but acquitted at trial.

2004: Wright and Tiffany move to Kings Mountain.

APRIL 2007: Mitchell is released from federal prison and is under four years' post-release supervision. He moves to Charlotte and gets a job as a city street maintenance worker.

JAN. 25, 2009: Wright dies of natural causes at age 77.

JAN. 30, 2009: Tiffany's adoptive brother, Mitchell, seeks to become her legal guardian.

JANUARY-FEBRUARY 2009: Tiffany gets pregnant.

FEB. 5: N.C. Court appoints Mitchell as temporary guardian.

FEB. 27: A court orders a home study of Mitchell's household. Tiffany is soon placed in foster care again.

JULY 27: Charlotte DSS reports allegation of statutory rape by Mitchell, police say.

AUG. 19: Charlotte Police Detectives interview Tiffany.

AUG. 20: CMPD detective Teresa Johnson leaves message for Mitchell to come talk to police. When he doesn't respond, she phones social workers and a probation officer over the next two weeks to get the message to Mitchell.

FRIDAY, SEPT. 11: Detectives leave a message for Mitchell's wife, asking her to call back to talk about Tiffany.

MONDAY, SEPT. 14: Tiffany is shot and killed at her school bus stop. Her daughter, named Aaliyah, is delivered at Carolinas Medical Center. Mitchell is arrested and charged with statutory rape and taking indecent liberties with a child.

SUNDAY: Baby Aaliyah dies after a week in critical condition.

WEDNESDAY: Tiffany is buried in Bessemer City.




Charlotte DSS Officials Claim They Tried To Help Tiffany But Did Too Little, Too Late

Tiffany Wright stood alone in the dark, waiting for her school bus.

It was just before 6 a.m., and her foster grandmother had walked back home to get Tiffany's water bottle.

Tiffany, 15, was eight months pregnant but determined to stay on track in school. She wanted to be a lawyer. And after just a few weeks at Hawthorne High, she had impressed teachers as smart and ambitious, despite a difficult childhood.

At 5:51, Tiffany sent a text.

"Wheres the bus?"

One stop away, replied her friend, already on the bus.

At 5:55, as the bus lumbered toward Tiffany's stop, people began calling police to report gunshots.

A school bus dispatcher radioed Tiffany's bus driver: Change course - something's happening ahead.

Tiffany lay dead in the road, shot in the head, that morning, Monday, Sept. 14. Her baby girl was delivered at the hospital and lived a week, but died Sunday.

Nobody's charged in the killings, but police call Tiffany's adoptive brother, Royce Mitchell, a "person of interest."

In the months before she died, local agencies took steps aimed at stabilizing her home life and keeping her safe. But her story exposes failures in Charlotte's DSS System that was supposed to protect her.

Among the missteps:

•In February, a Charlotte-Mecklenburg court clerk appointed Mitchell as Tiffany's temporary guardian - even though he was a felon who served time in federal prison. He was also tried in 2006 for murder, but found not guilty. And last year, he was accused of domestic violence, though the case was dismissed.

•In July, Charlotte DSS Workers told police that Mitchell, 36, might have committed statutory rape with Tiffany, but police didn't question him about it for seven weeks, and didn't charge him with the rape until after Tiffany was killed.

•This month, Mecklenburg social services failed to cut off communication between Tiffany, who was in foster care, and Mitchell, said a source close to the investigation.

On the day of Tiffany's killing, Charlotte-Mecklenburg police jailed Mitchell for statutory rape and indecent liberties with a child, naming Tiffany as the victim.

Police defend their work, saying they followed the industry's best practices - which takes time. Police didn't feel a need to rush, they say, because they believed Tiffany was secure, hidden in a foster home with no threat to her safety.

Police say it's hard to prove statutory rape: Of the 262 reports of statutory rape police received over three years, only 16 percent - 42 cases - were accepted by prosecutors.

Experts say statutory rape cases are complicated because they involve victims ages 13, 14 or 15 who often consider themselves voluntary participants in sex with someone at least six years older. So victims can be reluctant to help police.

But child advocates say in cases like Tiffany's, police should act more aggressively. An immediate arrest sends a signal to a suspect and can persuade them to stay away from victims.

"The cases may be difficult to win, but they're not difficult to charge," says Brett Loftis of Charlotte's Council for Children's Rights.

UNCC criminologist Paul Friday says: "Often, nothing is done in these kinds of cases because they're based on improper assumptions about the rationality of someone that age. But the minors are often unaware of disease, birth control and they can be exploited by someone."

Adopted by Foster Care Mother

Tiffany first entered the child welfare system as a toddler in Buffalo, N.Y., when her mother lost custody.

She was adopted at 4 by her foster mother, Alma Wright, an older woman with eight grown children, who was excited about raising another child.

One of Wright's grown sons was Royce Mitchell, a star quarterback in high school who'd gone on to play for a semi-pro team in Buffalo. But Mitchell also was indicted in 1999 as part of a drug trafficking ring and went to federal prison.

While he was in prison, authorities also charged Mitchell with an earlier murder, but a jury found him not guilty.

In 2004, Alma and Tiffany left Buffalo for North Carolina, settling near Kings Mountain. Tiffany made friends easily at school and church. She ran track at Bessemer City High School.

In 2007, Mitchell was released from prison and followed his mother to North Carolina.

But last fall, Alma Wright got sick. Friends at church helped out with Tiffany, inviting her for dinners and weekends. Tiffany spent time with Mitchell and his wife, too.

Alma Wright died Jan. 25, and Tiffany moved in with the Mitchells in Charlotte.

On Jan. 30, Royce Mitchell asked a Mecklenburg court to appoint him and his wife as Tiffany's guardians.

On his application, he wrote: "We are seeking guardianship because we were requested to do so by Mrs. Alma Wright before she died."

He wanted to transfer Tiffany to West Mecklenburg High School.

The court set a hearing for Feb. 5 and appointed a child advocate to study the situation and look after Tiffany's best interests in court.

There's no transcript of what happened in court, and the clerk who handled Tiffany's case declined to discuss his decision.

Frederick Benson, a Mecklenburg assistant clerk of superior court, appointed Mitchell the temporary guardian of Tiffany's welfare.

It's unclear if Benson, a lawyer, knew about Mitchell's criminal background. Court clerks are not required to perform background checks in guardianship cases, says Clerk of Superior Court Martha Curran. It's up to each clerk to decide what checks are necessary, and they often rely on court-appointed child advocates to advise them in such cases.

Tiffany's advocate, lawyer Martha Efird, declined to discuss her actions in the case.

It was in the weeks surrounding the Feb. 5 court hearing that Tiffany got pregnant, if hospital estimates are accurate.

But friends say Tiffany, who started at West Mecklenburg High in February, wouldn't realize for four or five months that she was pregnant.

On Feb. 27, clerk of court Benson ordered DSS to conduct a "home study" of the Mitchell household. Officials won't release their findings.

But Mitchell didn't keep custody long, according to several of Tiffany's friends in King's Mountain.

In late March, Mitchell left Tiffany at a group home called With Friends in Gastonia, according to Marlene Jefferies and Cruceta Jeffeirs, two adult family friends who watched Tiffany grow up.

The group home wouldn't confirm that. But the friends say the home reported to social services that Tiffany was abandoned. And she was soon back in foster care.

On March 31, Jeffeirs, a Shelby pastor, wrote a letter to Benson seeking custody of Tiffany: "My desire is to see Tiffany accomplish all the goals that she has set for herself and I believe she can do that in a stable environment with lots of guidance and love."

DSS officials in Gaston and Mecklenburg won't discuss Tiffany's case or answer questions about what steps they took to protect her.

But friends and family say Tiffany was eventually placed in the care of foster parent Susan Barber, in a townhome off Mallard Creek Road in Derita.

By July, it was clear Tiffany was pregnant, friends say.

Barber tried to shield Tiffany from talking to those she believed might be bad influences, according to Tiffany's cousin Brittany Page. But a source close to the investigation said Tiffany and Mitchell continued communicating.

Despite repeated attempts, Barber could not be reached.

As the school year approached, Tiffany prepared to change schools again, this time to Hawthorne High in Charlotte, which offers a special program for pregnant students.

Delayed investigation

On July 27, social workers reported to police that Royce Mitchell might have committed statutory rape with Tiffany.

It took eight days for a detective to look at the case, and three days more for it to be officially assigned to Teresa Johnson, a detective with CMPD's youth crime and domestic violence unit.

Another 12 days passed before Johnson interviewed Tiffany.

It's unclear when detective Johnson discovered Mitchell's background, but it wasn't enough to ramp up the investigation. Investigators say they believed Tiffany was safe in a foster home and faced no threats from Mitchell.

Police say their performance in the case followed procedure and met standards.

Police interview alleged victims immediately if the crime has occurred within the previous 72 hours, so they can gather evidence that may remain. But in cases like Tiffany's - where months had elapsed since the alleged offense - police try to arrange just one interview when children and teen victims of abuse are involved.

Police acknowledge that strategy takes time but minimizes trauma and reduces the chances that young victims might be led into inaccurate testimony by repeated questioning.

Police also let such victims decide when they want to be interviewed at the county's child-victim center called Pat's Place. There, specially trained interviewers talk to victims, while social workers, psychologists, police and others watch from another room.

Tiffany chose an Aug. 19 interview. She didn't say much during the formal interview. But later that day, Johnson won her trust and obtained enough information to move forward with the investigation.

No response from Mitchell

The next day, Aug. 20, the detective made her first call to Mitchell to ask him about the charge, she says. Johnson left a message and gave him a few days to call back.

When Mitchell didn't respond, she made calls over the next two weeks to social workers and a federal probation officer to ask Mitchell to come talk to police.

Police say they didn't immediately arrest him because they believed they could get better information if he talked voluntarily.

On Sept. 9, a federal probation official told Johnson that Mitchell was not coming in.

On Sept. 10, a team of social workers, police and other agencies held a standard follow-up meeting to discuss how to proceed in Tiffany's case.

On Friday, Sept. 11, detective Johnson phoned Mitchell's wife and left a message. She asked her to call back to discuss Tiffany, Johnson says, but didn't give details of the rape allegation.

That Monday, Tiffany was shot and killed.

As emergency vehicles rolled to the scene, Tiffany's school bus was diverted from its normal route. But the students could see flashing lights. Tiffany's friends on the bus, Cimone Black and Tamia Corpening, began to worry.

"I kept texting her phone...," Cimone said. Then she started calling, but all she got was voice mail.

The bus continued on to Hawthorne. For Tamia, the hourlong ride was excruciating.

Nobody said a word.


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Sources: MSNBC, WCNC, WBTV, McClatchy Newspapers, Google Maps

Amber Alert System Helps Locate Missing Hess Sisters (Minors)...Adoptive Father Could Be A Rapist

Pregnant 12-year-old, sister found safe in Tennessee


Iredell County authorities said late Wednesday morning that two Mooresville sisters missing for a week have been found in Tennessee and are OK.

The girls – Keara Hess, 12, who is 8 1/2 months pregnant, and Sierra Hess, 11 – are being taken to a hospital for a medical checkup. The Iredell County Sheriff's Office did not have information on the health of Keara's unborn baby.

According to police, the sisters were found with their adoptive father, Matthew Hess. They were found during a traffic stop, according to several reports.

Authorities had issued an Amber Alert on Tuesday evening for the two girls. The girls were last seen last Wednesday. Police say Hess left a note with his estranged wife, Jeanette Hess, saying he was taking Sierra to school on Thursday. Jeanette Hess contacted police when Keara failed to show for a doctor's appointment last week.

In issuing the Amber Alert, police listed Tennessee as one of the places where Matthew Hess might have been taking the two girls.



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Sources: Charlotte Observer, Amber Alert, Google Maps

Pres. Obama Regulation Of All Homeowner Associations & Developers Is A Must! Please Keep Your Promise

A Letter To President Obama To Please Protect America's Homeowners

January 20, 2009

Please Honor Your Promises to Us

By American Homeowners Resource Center

Today, you took the oath of office as President of the United States, and swore to uphold its Constitution.

We, the Homeowners of America, endorsed and voted for you in overwhelming numbers because you promised to take care of the people, you promised to end the war, you promised to make the U.S. a country of principle in foreign affairs, and you promised that it would not be politics as usual in Washington.

We recognize that being a candidate for the presidency and being President are not the same thing. We saw that change in you on election night on November 4, 2008. You were no longer asking us to give you the power. You now had the power. It was a sobering moment for you and us.

Over the past 10 weeks since your election, we have seen you change from being the fiery speaker, to the circumspect politician who appointed his cabinet. Most of the appointees were from the politics-as-usual school. We have seen you back down from your campaign pledge to end the tax-breaks for the rich because you did not want to ruffle the feathers of the Republicans. Apparently, that means more to you than the plight of millions of Americans who are without jobs and homes.

We have heard you say that George Bush is a good man. Yet he has caused the deaths of hundreds of thousands of people in Iraq, lost over 4000 U.S. troops,and produced tens of thousands of cripples among U.S. service personnel. How can that be a good man? You are now committing the nation to a deeper war in Afghanistan. Will that be another Vietnam? How many more billions will we pay on wars that - in your words - are "dumb"?

Hundreds of millions are being spent on your inauguration. If you were hungry and homeless and without health insurance, what would you think about that?

The hopes which you raised in your campaign can evaporate as quickly. When your nominess for Secretary of State, Hillary Clinton, stated that your administration would marry principle with pragmatism, it sent a warning shot across the bow of many homeowners. Is every principle subject to being bent to the whims of pragmatism? Does that mean that you would sometimes torture? There are some principles that are above pragmatism. We hope that you remember this.

We must all look to the future, but looking to the past can provide a lot of insight for the future. He who does not know history, is condemned to relive its mistakes. Corruption is rampant among lawyers and judges in this country. Will you have the Justice Department crack down on that? Corruption is rampant in every nook and cranny of Wall Street and corporate America. Will you have the Justice Department crack down on that? If we only look to the future, we are prisoners of the past.

We also hope that you will help the millions of homeowners who are struggling with falling home prices and trying to pay their mortgages in the midst of unemployment and recession. Giving money to banks has clearly not worked. Why not try helping homeowners? They are the ones who are drowning.

The homeowners of America, especially the 55 milliion who live in homeowner associations, have suffered many abuses in preceding years.They have been targets of foresclosure scams by lawyers, aided by judges who do not practice justice and politicians who live off the lawyers' largesse.

We recognize that you face daunting challenges ahead, and we wish you well. We hope that you will honor your pledges in your campaign, so that more pain is not inflicted on the people of America.


Homeowner Associations start foreclosures to collect dues

IRVING, Texas — Thousands of Americans who have generally kept up with their mortgages are still in danger of losing their homes because they made a fateful trade-off in this shaky economy: They let their homeowner association dues slide.

Many homeowners are learning to their surprise that condo and neighborhood associations that oversee security patrols, mow lawns, plant flowers and clean the community swimming pool might have the right to foreclose when dues aren't paid. That right is often written into the purchase agreement signed by the homeowner.

"We have compassion for those folks," says Andrew Schlegel, executive vice president for Merit Property Management, which manages more than 140,000 California homes in community associations. "At the same time, we feel for the rest of the homeowners who are paying their dues."

Most people end up saving their homes. HOA boards often work with down-on-their-luck neighbors to come up with some sort of compromise. That's what happened with Lacey Pilat, who lost her job catering lavish corporate parties and nearly lost her two-story house in this Dallas suburb.

The management company for the Beacon Hill homeowner association sent Pilat a foreclosure notice in April after several attempts to collect her $450 annual dues, which paid for the mowing of front lawns. The amount she owed snowballed to $1,800 after penalties and fees. The company eventually agreed to let Pilat and her husband, Steve, pay the debt over time.

Gauging the number of foreclosures nationwide by HOAs is difficult. But in Texas, foreclosure attempts initiated by HOAs in 19 counties are up 30% from two years ago, according to Dallas-based Foreclosure Listing Services. In the San Antonio area alone, foreclosure actions by HOAs jumped to 170 in April from 21 in April 2008, RexReport.com says.

In Florida, attorney Bob Tankel, who represents hundreds of homeowner and condo associations, says he has increased his staff from three to 16 in the past 18 months to handle a mounting caseload of 3,500 open collections. About one-fifth of those cases have reached foreclosure, he says.

In California, Schlegel says more than 6% of the homes that his company manages are in some stage of delinquency on membership dues, up from around 1% in previous years.

More than 59 million people live in more than 300,000 association-governed communities nationwide, according to the Community Associations Institute, the nation's largest group for homeowners and condo boards.

If the house is foreclosed on, it is sold, and the HOA takes what it is owed from the proceeds. Proceeds also go to the bank to pay off the mortgage.



Homeowner Associations forcing homeowners into Foreclosures

NASHVILLE, Tenn. - Homeowners associations' reserve the right by law to forcible foreclose on property if residents fall behind on their dues.

Associations in Texas, Florida and California are beginning to exercise the foreclosures. Not one case of a homeowners' association forced foreclosure is on-record in Nashville.

No homeowner NewsChannel5 spoke with was aware of the loophole.

"First of all, that's news to me," said Bellevue homeowner Rob Crosby. "It's very unfair - if it's true that homeowners' associations can foreclose on someone being late, or getting behind on monthly, regime fees. That's crazy."

Forcible foreclosure is a last resort, and Nashville attorney Lee Corbett called the act an extreme solution.

"It's extremely unusual," said Corbett. "No matter how far behind they are, the amount is relatively small compared to the value of the property the homeowner owns."

Corbett said there are other ways an association can recover its dues by filing a lawsuit.

Three things are necessary for a property management company to force foreclosure: a written policy, approval from the association's board of directors and the pursuit must be fiscally worthy of the association's efforts.

The sale of the property, in other words, should allow the property management to recoup its past-due fees plus the money spent on such a large endeavor.

59 million Americans are said to be living in neighborhoods governed by some type of association.


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Sources: Stop HOA Foreclosures, American Homeowners Resource Centers, Whitehouse.gov, USA Today, Newschannel.15, Flickr , Google Maps