Obama Not Anti-Semitic Polls Say: Destroying GOP's Lies

Americans ignoring conservative falsehoods about Obama and Israel

As you know, conservatives have been engaged in a full-throttle campaign to distort Obama’s positions on Israel, as part of a comically transparent effort to achieve the almost-never-realized conservative dream of driving a wedge between Jewish voters and the Democratic Party. Some on the right have confidently asserted that Obama’s recent speeches on the Middle East have finally unmasked his hostility to Israel and his shameful (if carefully disguised) sympathy for Palestinians.

In that context, you’d think this Pew poll would be getting a bit more attention:

Regarding the Israeli-Palestinian dispute, far more Americans continue to say they sympathize with Israel rather than the Palestinians (by 48% to 11%). These opinions are little changed from recent years.

A plurality (50%) says Barack Obama is striking the right balance in the Middle East situation, while 21% say he favors the Palestinians too much. There has also been no change in these views over the past year; in April 2010, 47% said Obama struck the right balance and 21% said he favored the Palestinians too much.

Barely more than a fifth of Americans agree with the right’s contention that Obama has revealed himself as too pro-Palestinian even though they’re also far more disposed to sympathize with Israel.

And that’s not all. Not even Republicans and white evangelicals — who appear to be one of the target audiences of the campaign to paint Obama as anti-Israel — are willing to go along in any greater numbers with this nonsense:

Even among Republicans and white evangelicals -- who already were more likely to say that Obama tilts too much toward the Palestinians -- there has been no significant increase in the percentages expressing this view since last year.

Unfortunately, Pew tells me that the sample of Jewish Americans surveyed is too small to indicate whether there's been any movement among them on these questions. I have no doubt that Obama’s reelection team is worried about this possibility; they’d be committing malpractice if they didn’t worry about everything that might go wrong. But as I and Ben Smith have both pointed out, it’s highly unlikely that Obama will lose a meaningful amount of Jewish support in the end.

To be sure, the campaign to paint-Obama as anti-Israel isn’t just about Israel. As I’ve noted before, it’s also part of an effort to feed a broader narrative, in which the Kenyan Muslim Marxist in the White House harbors seething hostility and ill will towards a fellow western-style democracy struggling to survive against existential threats from hordes of Arab and Muslim enemies.

I don’t know how you measure whether that subtext is gaining any traction, but the first national poll taken since Obama’s Mideast speeches seems to demonstrate clearly that the American public overwhelmingly rejects the topline argument conservatives are making about them.

UPDATE: The poll shows that less than half of Republicans, 40 percent, say Obama is too pro-Palestinian, only marginally more than the 31 percent who say he strikes the right balance. Among white evangelicals, the numbers are 39-33 — and neither category has shifted much at all since last year.


UPDATE II: It gets even better. I just got a further breakdown of the numbers from Mike Dimock, the associate director at Pew Research, and he tells me that a plurality of those who are more sympathetic with Israel also say Obama has the balance right.

Of those who are more sympathetic to Israel, 49 percent say he strikes the right balance, versus only 38 percent who say he favors the Palestinians too much.




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Sources: PBS, Washington Post, White House, Youtube, Google Maps

Liz Cheney & Rush Limbaugh Attack Pres. Obama's Middle East Speech...."Holding Hands With Terrorists"?

The Plum LineGreg Sargent's blog

Liz Cheney: Obama Wants To Hold Hands With Terrorists
That’s not really an exaggeration! On an appearance on MSNBC, Liz Cheney appeared to say that Obama’s speech in Cairo today showed that he wants to deal with terrorists by "hand-holding."

Here’s a transcript:

"I think that if we lived in a world where terrorism, and the slaughter of innocents, and Iran’s hegemonic hopes for the Middle East could be met, could be defeated, could be dealt with by sort of hand-holding going forward, then we’d be in a much simpler environment. But these are very, very tough issues. And I was troubled by the extent to which I heard moral relativism."

(Liz's comments.)



That’s some highly suggestive language coming from Ms. Cheney, isn’t it?

In reality, in his speech today, Obama strongly denounced 9/11-denial to an Arab audience, said American troops are in Afghanistan out of "necessity," because terrorists are "determined to kill as many Americans as they possibly can," and said America’s commitment to destroying terror networks "will not waver."

(Rush Limbaugh compares Pres. Obama to Al Qaeda.)

Visit msnbc.com for Breaking News, World News, and News about the Economy

Sources: TPM, The Plumline, MSNBC, Youtube, Day Life, Flickr, NPR

President Obama's Key Speech To The Middle East...."Progress Can't Be Denied" (Full Text)

(Here is the full text of President Obama's speech in Cairo, Egypt, titled "A New Beginning", courtesy of Huffington Post.)

I am honored to be in the timeless city of Cairo, and to be hosted by two remarkable institutions. For over a thousand years, Al-Azhar has stood as a beacon of Islamic learning, and for over a century, Cairo University has been a source of Egypt's advancement. Together, you represent the harmony between tradition and progress. I am grateful for your hospitality, and the hospitality of the people of Egypt. I am also proud to carry with me the goodwill of the American people, and a greeting of peace from Muslim communities in my country: assalaamu alaykum.

We meet at a time of tension between the United States and Muslims around the world - tension rooted in historical forces that go beyond any current policy debate. The relationship between Islam and the West includes centuries of co-existence and cooperation, but also conflict and religious wars. More recently, tension has been fed by colonialism that denied rights and opportunities to many Muslims, and a Cold War in which Muslim-majority countries were too often treated as proxies without regard to their own aspirations. Moreover, the sweeping change brought by modernity and globalization led many Muslims to view the West as hostile to the traditions of Islam.

Violent extremists have exploited these tensions in a small but potent minority of Muslims. The attacks of September 11th, 2001 and the continued efforts of these extremists to engage in violence against civilians has led some in my country to view Islam as inevitably hostile not only to America and Western countries, but also to human rights. This has bred more fear and mistrust.

So long as our relationship is defined by our differences, we will empower those who sow hatred rather than peace, and who promote conflict rather than the cooperation that can help all of our people achieve justice and prosperity. This cycle of suspicion and discord must end.

I have come here to seek a new beginning between the United States and Muslims around the world; one based upon mutual interest and mutual respect; and one based upon the truth that America and Islam are not exclusive, and need not be in competition. Instead, they overlap, and share common principles - principles of justice and progress; tolerance and the dignity of all human beings.

I do so recognizing that change cannot happen overnight. No single speech can eradicate years of mistrust, nor can I answer in the time that I have all the complex questions that brought us to this point. But I am convinced that in order to move forward, we must say openly the things we hold in our hearts, and that too often are said only behind closed doors. There must be a sustained effort to listen to each other; to learn from each other; to respect one another; and to seek common ground. As the Holy Koran tells us, "Be conscious of God and speak always the truth." That is what I will try to do - to speak the truth as best I can, humbled by the task before us, and firm in my belief that the interests we share as human beings are far more powerful than the forces that drive us apart.

Part of this conviction is rooted in my own experience. I am a Christian, but my father came from a Kenyan family that includes generations of Muslims. As a boy, I spent several years in Indonesia and heard the call of the azaan at the break of dawn and the fall of dusk. As a young man, I worked in Chicago communities where many found dignity and peace in their Muslim faith.

As a student of history, I also know civilization's debt to Islam. It was Islam - at places like Al-Azhar University - that carried the light of learning through so many centuries, paving the way for Europe's Renaissance and Enlightenment. It was innovation in Muslim communities that developed the order of algebra; our magnetic compass and tools of navigation; our mastery of pens and printing; our understanding of how disease spreads and how it can be healed. Islamic culture has given us majestic arches and soaring spires; timeless poetry and cherished music; elegant calligraphy and places of peaceful contemplation. And throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality.

I know, too, that Islam has always been a part of America's story. The first nation to recognize my country was Morocco. In signing the Treaty of Tripoli in 1796, our second President John Adams wrote, "The United States has in itself no character of enmity against the laws, religion or tranquility of Muslims." And since our founding, American Muslims have enriched the United States. They have fought in our wars, served in government, stood for civil rights, started businesses, taught at our Universities, excelled in our sports arenas, won Nobel Prizes, built our tallest building, and lit the Olympic Torch. And when the first Muslim-American was recently elected to Congress, he took the oath to defend our Constitution using the same Holy Koran that one of our Founding Fathers - Thomas Jefferson - kept in his personal library.

So I have known Islam on three continents before coming to the region where it was first revealed. That experience guides my conviction that partnership between America and Islam must be based on what Islam is, not what it isn't. And I consider it part of my responsibility as President of the United States to fight against negative stereotypes of Islam wherever they appear.

But that same principle must apply to Muslim perceptions of America. Just as Muslims do not fit a crude stereotype, America is not the crude stereotype of a self-interested empire. The United States has been one of the greatest sources of progress that the world has ever known. We were born out of revolution against an empire. We were founded upon the ideal that all are created equal, and we have shed blood and struggled for centuries to give meaning to those words - within our borders, and around the world. We are shaped by every culture, drawn from every end of the Earth, and dedicated to a simple concept: E pluribus unum: "Out of many, one."

Much has been made of the fact that an African-American with the name Barack Hussein Obama could be elected President. But my personal story is not so unique. The dream of opportunity for all people has not come true for everyone in America, but its promise exists for all who come to our shores - that includes nearly seven million American Muslims in our country today who enjoy incomes and education that are higher than average.

Moreover, freedom in America is indivisible from the freedom to practice one's religion. That is why there is a mosque in every state of our union, and over 1,200 mosques within our borders. That is why the U.S. government has gone to court to protect the right of women and girls to wear the hijab, and to punish those who would deny it.

So let there be no doubt: Islam is a part of America. And I believe that America holds within her the truth that regardless of race, religion, or station in life, all of us share common aspirations - to live in peace and security; to get an education and to work with dignity; to love our families, our communities, and our God. These things we share. This is the hope of all humanity.

Of course, recognizing our common humanity is only the beginning of our task. Words alone cannot meet the needs of our people. These needs will be met only if we act boldly in the years ahead; and if we understand that the challenges we face are shared, and our failure to meet them will hurt us all.

For we have learned from recent experience that when a financial system weakens in one country, prosperity is hurt everywhere. When a new flu infects one human being, all are at risk. When one nation pursues a nuclear weapon, the risk of nuclear attack rises for all nations. When violent extremists operate in one stretch of mountains, people are endangered across an ocean. And when innocents in Bosnia and Darfur are slaughtered, that is a stain on our collective conscience. That is what it means to share this world in the 21st century. That is the responsibility we have to one another as human beings.

This is a difficult responsibility to embrace. For human history has often been a record of nations and tribes subjugating one another to serve their own interests. Yet in this new age, such attitudes are self-defeating. Given our interdependence, any world order that elevates one nation or group of people over another will inevitably fail. So whatever we think of the past, we must not be prisoners of it. Our problems must be dealt with through partnership; progress must be shared.

That does not mean we should ignore sources of tension. Indeed, it suggests the opposite: we must face these tensions squarely. And so in that spirit, let me speak as clearly and plainly as I can about some specific issues that I believe we must finally confront together.

The first issue that we have to confront is violent extremism in all of its forms.

In Ankara, I made clear that America is not - and never will be - at war with Islam. We will, however, relentlessly confront violent extremists who pose a grave threat to our security. Because we reject the same thing that people of all faiths reject: the killing of innocent men, women, and children. And it is my first duty as President to protect the American people.

The situation in Afghanistan demonstrates America's goals, and our need to work together. Over seven years ago, the United States pursued al Qaeda and the Taliban with broad international support. We did not go by choice, we went because of necessity. I am aware that some question or justify the events of 9/11. But let us be clear: al Qaeda killed nearly 3,000 people on that day. The victims were innocent men, women and children from America and many other nations who had done nothing to harm anybody. And yet Al Qaeda chose to ruthlessly murder these people, claimed credit for the attack, and even now states their determination to kill on a massive scale. They have affiliates in many countries and are trying to expand their reach. These are not opinions to be debated; these are facts to be dealt with.

Make no mistake: we do not want to keep our troops in Afghanistan. We seek no military bases there. It is agonizing for America to lose our young men and women. It is costly and politically difficult to continue this conflict. We would gladly bring every single one of our troops home if we could be confident that there were not violent extremists in Afghanistan and Pakistan determined to kill as many Americans as they possibly can. But that is not yet the case.

That's why we're partnering with a coalition of forty-six countries. And despite the costs involved, America's commitment will not weaken. Indeed, none of us should tolerate these extremists. They have killed in many countries. They have killed people of different faiths - more than any other, they have killed Muslims. Their actions are irreconcilable with the rights of human beings, the progress of nations, and with Islam. The Holy Koran teaches that whoever kills an innocent, it is as if he has killed all mankind; and whoever saves a person, it is as if he has saved all mankind. The enduring faith of over a billion people is so much bigger than the narrow hatred of a few. Islam is not part of the problem in combating violent extremism - it is an important part of promoting peace.

We also know that military power alone is not going to solve the problems in Afghanistan and Pakistan. That is why we plan to invest $1.5 billion each year over the next five years to partner with Pakistanis to build schools and hospitals, roads and businesses, and hundreds of millions to help those who have been displaced. And that is why we are providing more than $2.8 billion to help Afghans develop their economy and deliver services that people depend upon.

Let me also address the issue of Iraq. Unlike Afghanistan, Iraq was a war of choice that provoked strong differences in my country and around the world. Although I believe that the Iraqi people are ultimately better off without the tyranny of Saddam Hussein, I also believe that events in Iraq have reminded America of the need to use diplomacy and build international consensus to resolve our problems whenever possible. Indeed, we can recall the words of Thomas Jefferson, who said: "I hope that our wisdom will grow with our power, and teach us that the less we use our power the greater it will be."

Today, America has a dual responsibility: to help Iraq forge a better future - and to leave Iraq to Iraqis. I have made it clear to the Iraqi people that we pursue no bases, and no claim on their territory or resources. Iraq's sovereignty is its own. That is why I ordered the removal of our combat brigades by next August. That is why we will honor our agreement with Iraq's democratically-elected government to remove combat troops from Iraqi cities by July, and to remove all our troops from Iraq by 2012. We will help Iraq train its Security Forces and develop its economy. But we will support a secure and united Iraq as a partner, and never as a patron.

And finally, just as America can never tolerate violence by extremists, we must never alter our principles. 9/11 was an enormous trauma to our country. The fear and anger that it provoked was understandable, but in some cases, it led us to act contrary to our ideals. We are taking concrete actions to change course. I have unequivocally prohibited the use of torture by the United States, and I have ordered the prison at Guantanamo Bay closed by early next year.

So America will defend itself respectful of the sovereignty of nations and the rule of law. And we will do so in partnership with Muslim communities which are also threatened. The sooner the extremists are isolated and unwelcome in Muslim communities, the sooner we will all be safer.

The second major source of tension that we need to discuss is the situation between Israelis, Palestinians and the Arab world.

America's strong bonds with Israel are well known. This bond is unbreakable. It is based upon cultural and historical ties, and the recognition that the aspiration for a Jewish homeland is rooted in a tragic history that cannot be denied.

Around the world, the Jewish people were persecuted for centuries, and anti-Semitism in Europe culminated in an unprecedented Holocaust. Tomorrow, I will visit Buchenwald, which was part of a network of camps where Jews were enslaved, tortured, shot and gassed to death by the Third Reich. Six million Jews were killed - more than the entire Jewish population of Israel today. Denying that fact is baseless, ignorant, and hateful. Threatening Israel with destruction - or repeating vile stereotypes about Jews - is deeply wrong, and only serves to evoke in the minds of Israelis this most painful of memories while preventing the peace that the people of this region deserve.

On the other hand, it is also undeniable that the Palestinian people - Muslims and Christians - have suffered in pursuit of a homeland. For more than sixty years they have endured the pain of dislocation. Many wait in refugee camps in the West Bank, Gaza, and neighboring lands for a life of peace and security that they have never been able to lead. They endure the daily humiliations - large and small - that come with occupation. So let there be no doubt: the situation for the Palestinian people is intolerable. America will not turn our backs on the legitimate Palestinian aspiration for dignity, opportunity, and a state of their own.

For decades, there has been a stalemate: two peoples with legitimate aspirations, each with a painful history that makes compromise elusive. It is easy to point fingers - for Palestinians to point to the displacement brought by Israel's founding, and for Israelis to point to the constant hostility and attacks throughout its history from within its borders as well as beyond. But if we see this conflict only from one side or the other, then we will be blind to the truth: the only resolution is for the aspirations of both sides to be met through two states, where Israelis and Palestinians each live in peace and security.

That is in Israel's interest, Palestine's interest, America's interest, and the world's interest. That is why I intend to personally pursue this outcome with all the patience that the task requires. The obligations that the parties have agreed to under the Road Map are clear. For peace to come, it is time for them - and all of us - to live up to our responsibilities.

Palestinians must abandon violence. Resistance through violence and killing is wrong and does not succeed. For centuries, black people in America suffered the lash of the whip as slaves and the humiliation of segregation. But it was not violence that won full and equal rights. It was a peaceful and determined insistence upon the ideals at the center of America's founding. This same story can be told by people from South Africa to South Asia; from Eastern Europe to Indonesia. It's a story with a simple truth: that violence is a dead end. It is a sign of neither courage nor power to shoot rockets at sleeping children, or to blow up old women on a bus. That is not how moral authority is claimed; that is how it is surrendered.

Now is the time for Palestinians to focus on what they can build. The Palestinian Authority must develop its capacity to govern, with institutions that serve the needs of its people. Hamas does have support among some Palestinians, but they also have responsibilities. To play a role in fulfilling Palestinian aspirations, and to unify the Palestinian people, Hamas must put an end to violence, recognize past agreements, and recognize Israel's right to exist.

At the same time, Israelis must acknowledge that just as Israel's right to exist cannot be denied, neither can Palestine's. The United States does not accept the legitimacy of continued Israeli settlements. This construction violates previous agreements and undermines efforts to achieve peace. It is time for these settlements to stop.

Israel must also live up to its obligations to ensure that Palestinians can live, and work, and develop their society. And just as it devastates Palestinian families, the continuing humanitarian crisis in Gaza does not serve Israel's security; neither does the continuing lack of opportunity in the West Bank. Progress in the daily lives of the Palestinian people must be part of a road to peace, and Israel must take concrete steps to enable such progress.

Finally, the Arab States must recognize that the Arab Peace Initiative was an important beginning, but not the end of their responsibilities. The Arab-Israeli conflict should no longer be used to distract the people of Arab nations from other problems. Instead, it must be a cause for action to help the Palestinian people develop the institutions that will sustain their state; to recognize Israel's legitimacy; and to choose progress over a self-defeating focus on the past.

America will align our policies with those who pursue peace, and say in public what we say in private to Israelis and Palestinians and Arabs. We cannot impose peace. But privately, many Muslims recognize that Israel will not go away. Likewise, many Israelis recognize the need for a Palestinian state. It is time for us to act on what everyone knows to be true.

Too many tears have flowed. Too much blood has been shed. All of us have a responsibility to work for the day when the mothers of Israelis and Palestinians can see their children grow up without fear; when the Holy Land of three great faiths is the place of peace that God intended it to be; when Jerusalem is a secure and lasting home for Jews and Christians and Muslims, and a place for all of the children of Abraham to mingle peacefully together as in the story of Isra, when Moses, Jesus, and Mohammed (peace be upon them) joined in prayer.

The third source of tension is our shared interest in the rights and responsibilities of nations on nuclear weapons.

This issue has been a source of tension between the United States and the Islamic Republic of Iran. For many years, Iran has defined itself in part by its opposition to my country, and there is indeed a tumultuous history between us. In the middle of the Cold War, the United States played a role in the overthrow of a democratically-elected Iranian government. Since the Islamic Revolution, Iran has played a role in acts of hostage-taking and violence against U.S. troops and civilians. This history is well known. Rather than remain trapped in the past, I have made it clear to Iran's leaders and people that my country is prepared to move forward. The question, now, is not what Iran is against, but rather what future it wants to build.

It will be hard to overcome decades of mistrust, but we will proceed with courage, rectitude and resolve. There will be many issues to discuss between our two countries, and we are willing to move forward without preconditions on the basis of mutual respect. But it is clear to all concerned that when it comes to nuclear weapons, we have reached a decisive point. This is not simply about America's interests. It is about preventing a nuclear arms race in the Middle East that could lead this region and the world down a hugely dangerous path.

I understand those who protest that some countries have weapons that others do not. No single nation should pick and choose which nations hold nuclear weapons. That is why I strongly reaffirmed America's commitment to seek a world in which no nations hold nuclear weapons. And any nation - including Iran - should have the right to access peaceful nuclear power if it complies with its responsibilities under the nuclear Non-Proliferation Treaty. That commitment is at the core of the Treaty, and it must be kept for all who fully abide by it. And I am hopeful that all countries in the region can share in this goal.

The fourth issue that I will address is democracy.

I know there has been controversy about the promotion of democracy in recent years, and much of this controversy is connected to the war in Iraq. So let me be clear: no system of government can or should be imposed upon one nation by any other.

That does not lessen my commitment, however, to governments that reflect the will of the people. Each nation gives life to this principle in its own way, grounded in the traditions of its own people. America does not presume to know what is best for everyone, just as we would not presume to pick the outcome of a peaceful election. But I do have an unyielding belief that all people yearn for certain things: the ability to speak your mind and have a say in how you are governed; confidence in the rule of law and the equal administration of justice; government that is transparent and doesn't steal from the people; the freedom to live as you choose. Those are not just American ideas, they are human rights, and that is why we will support them everywhere.

There is no straight line to realize this promise. But this much is clear: governments that protect these rights are ultimately more stable, successful and secure. Suppressing ideas never succeeds in making them go away. America respects the right of all peaceful and law-abiding voices to be heard around the world, even if we disagree with them. And we will welcome all elected, peaceful governments - provided they govern with respect for all their people.

This last point is important because there are some who advocate for democracy only when they are out of power; once in power, they are ruthless in suppressing the rights of others. No matter where it takes hold, government of the people and by the people sets a single standard for all who hold power: you must maintain your power through consent, not coercion; you must respect the rights of minorities, and participate with a spirit of tolerance and compromise; you must place the interests of your people and the legitimate workings of the political process above your party. Without these ingredients, elections alone do not make true democracy.

The fifth issue that we must address together is religious freedom.

Islam has a proud tradition of tolerance. We see it in the history of Andalusia and Cordoba during the Inquisition. I saw it firsthand as a child in Indonesia, where devout Christians worshiped freely in an overwhelmingly Muslim country. That is the spirit we need today. People in every country should be free to choose and live their faith based upon the persuasion of the mind, heart, and soul. This tolerance is essential for religion to thrive, but it is being challenged in many different ways.

Among some Muslims, there is a disturbing tendency to measure one's own faith by the rejection of another's. The richness of religious diversity must be upheld - whether it is for Maronites in Lebanon or the Copts in Egypt. And fault lines must be closed among Muslims as well, as the divisions between Sunni and Shia have led to tragic violence, particularly in Iraq.

Freedom of religion is central to the ability of peoples to live together. We must always examine the ways in which we protect it. For instance, in the United States, rules on charitable giving have made it harder for Muslims to fulfill their religious obligation. That is why I am committed to working with American Muslims to ensure that they can fulfill zakat.

Likewise, it is important for Western countries to avoid impeding Muslim citizens from practicing religion as they see fit - for instance, by dictating what clothes a Muslim woman should wear. We cannot disguise hostility towards any religion behind the pretence of liberalism.

Indeed, faith should bring us together. That is why we are forging service projects in America that bring together Christians, Muslims, and Jews. That is why we welcome efforts like Saudi Arabian King Abdullah's Interfaith dialogue and Turkey's leadership in the Alliance of Civilizations. Around the world, we can turn dialogue into Interfaith service, so bridges between peoples lead to action - whether it is combating malaria in Africa, or providing relief after a natural disaster.

The sixth issue that I want to address is women's rights.

I know there is debate about this issue. I reject the view of some in the West that a woman who chooses to cover her hair is somehow less equal, but I do believe that a woman who is denied an education is denied equality. And it is no coincidence that countries where women are well-educated are far more likely to be prosperous.

Now let me be clear: issues of women's equality are by no means simply an issue for Islam. In Turkey, Pakistan, Bangladesh and Indonesia, we have seen Muslim-majority countries elect a woman to lead. Meanwhile, the struggle for women's equality continues in many aspects of American life, and in countries around the world.

Our daughters can contribute just as much to society as our sons, and our common prosperity will be advanced by allowing all humanity - men and women - to reach their full potential. I do not believe that women must make the same choices as men in order to be equal, and I respect those women who choose to live their lives in traditional roles. But it should be their choice. That is why the United States will partner with any Muslim-majority country to support expanded literacy for girls, and to help young women pursue employment through micro-financing that helps people live their dreams.

Finally, I want to discuss economic development and opportunity.

I know that for many, the face of globalization is contradictory. The Internet and television can bring knowledge and information, but also offensive sexuality and mindless violence. Trade can bring new wealth and opportunities, but also huge disruptions and changing communities. In all nations - including my own - this change can bring fear. Fear that because of modernity we will lose of control over our economic choices, our politics, and most importantly our identities - those things we most cherish about our communities, our families, our traditions, and our faith.

But I also know that human progress cannot be denied. There need not be contradiction between development and tradition. Countries like Japan and South Korea grew their economies while maintaining distinct cultures. The same is true for the astonishing progress within Muslim-majority countries from Kuala Lumpur to Dubai. In ancient times and in our times, Muslim communities have been at the forefront of innovation and education.

This is important because no development strategy can be based only upon what comes out of the ground, nor can it be sustained while young people are out of work. Many Gulf States have enjoyed great wealth as a consequence of oil, and some are beginning to focus it on broader development. But all of us must recognize that education and innovation will be the currency of the 21st century, and in too many Muslim communities there remains underinvestment in these areas. I am emphasizing such investments within my country. And while America in the past has focused on oil and gas in this part of the world, we now seek a broader engagement.

On education, we will expand exchange programs, and increase scholarships, like the one that brought my father to America, while encouraging more Americans to study in Muslim communities. And we will match promising Muslim students with internships in America; invest in on-line learning for teachers and children around the world; and create a new online network, so a teenager in Kansas can communicate instantly with a teenager in Cairo.

On economic development, we will create a new corps of business volunteers to partner with counterparts in Muslim-majority countries. And I will host a Summit on Entrepreneurship this year to identify how we can deepen ties between business leaders, foundations and social entrepreneurs in the United States and Muslim communities around the world.

On science and technology, we will launch a new fund to support technological development in Muslim-majority countries, and to help transfer ideas to the marketplace so they can create jobs. We will open centers of scientific excellence in Africa, the Middle East and Southeast Asia, and appoint new Science Envoys to collaborate on programs that develop new sources of energy, create green jobs, digitize records, clean water, and grow new crops. And today I am announcing a new global effort with the Organization of the Islamic Conference to eradicate polio. And we will also expand partnerships with Muslim communities to promote child and maternal health.

All these things must be done in partnership. Americans are ready to join with citizens and governments; community organizations, religious leaders, and businesses in Muslim communities around the world to help our people pursue a better life.

The issues that I have described will not be easy to address. But we have a responsibility to join together on behalf of the world we seek - a world where extremists no longer threaten our people, and American troops have come home; a world where Israelis and Palestinians are each secure in a state of their own, and nuclear energy is used for peaceful purposes; a world where governments serve their citizens, and the rights of all God's children are respected. Those are mutual interests. That is the world we seek. But we can only achieve it together.

I know there are many - Muslim and non-Muslim - who question whether we can forge this new beginning. Some are eager to stoke the flames of division, and to stand in the way of progress. Some suggest that it isn't worth the effort - that we are fated to disagree, and civilizations are doomed to clash. Many more are simply skeptical that real change can occur. There is so much fear, so much mistrust. But if we choose to be bound by the past, we will never move forward. And I want to particularly say this to young people of every faith, in every country - you, more than anyone, have the ability to remake this world.

All of us share this world for but a brief moment in time. The question is whether we spend that time focused on what pushes us apart, or whether we commit ourselves to an effort - a sustained effort - to find common ground, to focus on the future we seek for our children, and to respect the dignity of all human beings.

It is easier to start wars than to end them. It is easier to blame others than to look inward; to see what is different about someone than to find the things we share. But we should choose the right path, not just the easy path. There is also one rule that lies at the heart of every religion - that we do unto others as we would have them do unto us. This truth transcends nations and peoples - a belief that isn't new; that isn't black or white or brown; that isn't Christian, or Muslim or Jew. It's a belief that pulsed in the cradle of civilization, and that still beats in the heart of billions. It's a faith in other people, and it's what brought me here today.

We have the power to make the world we seek, but only if we have the courage to make a new beginning, keeping in mind what has been written.

The Holy Koran tells us, "O mankind! We have created you male and a female; and we have made you into nations and tribes so that you may know one another."

The Talmud tells us: "The whole of the Torah is for the purpose of promoting peace."

The Holy Bible tells us, "Blessed are the peacemakers, for they shall be called sons of God."

The people of the world can live together in peace. We know that is God's vision. Now, that must be our work here on Earth. Thank you. And may God's peace be upon you.


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What Middle East Expects To Gain From Pres. Obama's Speech

It appears as if the Middle East is expecting a lot from President Obama's speech.

Will he be able to deliver?

Visit msnbc.com for Breaking News, World News, and News about the Economy

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Pres. Obama Won't Hold His Tongue In Speech To Middle East (Will Be On Twitter)

Huffington Post----

RIYADH, Saudi Arabia -- In his latest push for an open dialogue with the Muslim world, President Barack Obama on Wednesday sought the counsel of King Abdullah of Saudi Arabia and put the finishing touches on a highly anticipated speech about United States' relationship with followers of Islam.

The president travels to Egypt on Thursday to deliver the address that aides say will encourage a stronger partnership between Americans and Muslims while touching on a broad range of hot-button issues, including violent extremism, the threat of a nuclear Iran, and efforts to root out suspected terrorists in Afghanistan and Pakistan. Aides say Obama also will acknowledge that the Isreali-Palestinan conflict has been an important source of tension and passion while voicing his views on what all sides need to do to end the standoff.

In a briefing for reporters, Obama speechwriter Ben Rhodes offered a preview of the address:

The President really sees this as an opportunity to continue a dialogue he's had since his inauguration -- you saw that in his Al Arabiya interview, in his Nowruz message, in his speech in Turkey, among other things -- to really start a new chapter of engagement between the United States and Muslim world.


Now, the foundation of that engagement as he sees it is the ability to engage each other on the basis of mutual respect and mutual interests. And in that light, he feels it's important to speak very openly and candidly about the very full range of issues that have caused some tensions between the United States and the Muslim world, and then also present a great deal of opportunity for partnership in the future.

To begin with, I think he'll take on directly some of the misperceptions that may have emerged as well as some of the differences that have emerged. I think he'll acknowledge the need for us to get to know each other better. As he has said, he'll, for instance, discuss the relationship between Islam and America within America, particularly in light of the contributions of American Muslims.

But then what he will do is really go through in a very thorough way a broad range of issues that have been at the forefront of the agenda: violent extremism and the threat that it poses, and what America has done in response; the ongoing conflict in Afghanistan and Pakistan and what we're doing there, and what we hope to do in the future in partnership with Afghans and Pakistanis. He'll discuss Iraq, both what we have done there and what we are doing in the future, again, to transition to Iraqi responsibility for Iraq. He'll discuss of course the Israeli-Palestinian issue and the broader Arab-Israeli issue, and acknowledging the fact that this has been a very important source of tension and passion for people of all faiths within this region and around the world, and he will discuss in some detail his view of the conflict and what needs to be done to resolve it. He will discuss both what that means in terms of Israelis and Palestinians and the United States and the Arab states, as well.

Then there's a broader set of issues that have also been -- or presented both causes for tension in the past but partnership in the future that have to do with areas such as democracy, human rights, and related issues to that. And so I think you'll see a forthright discussion in those areas.

And finally, though, the President is very committed to the positive partnerships that can be developed not just on the issues that I just discussed, where he thinks there's actually a very broader convergence of interests than has often been acknowledged or is often reflected in the debate, but also on issues that really matter in people's lives, in terms of economic development, in terms of education, in terms of health, in terms of science and technology; and the fact that as he said in Turkey, this can't just be what we're against; it has to be what we're for and what we can do together. And I think you'll see some concrete steps towards developing partnerships in these areas so that we can deepen engagement between the United States and Muslim communities, and point towards opportunity for all of our people.

Before heading to Cairo, Obama opened his Mideast trip with a visit to Abdullah, the monarch of a country that's home to Islam's two holiest sites in Mecca and Medina.

"The United States and Saudi Arabia have a long history of friendship," Obama said as he visited the monarch's desert horse farm. The U.S. president called Abdullah wise and gracious, adding: "I am confident that working together that the United States and Saudi Arabia can make progress on a whole host of issues of mutual interest."

In turn, Abdullah expressed his "best wishes to the friendly American people who are represented by a distinguished man who deserves to be in this position."

Earlier, the king greeted Obama at Riyadh's main airport with a ceremony when the new U.S. president arrived after an overnight flight from Washington. Each country's national anthem was played, the Saudi national guard was on hand and there was a 21-gun salute. Obama and Abdullah then sat together in gilded chairs, sipped cardamom-flavored Arabic coffee and chatted briefly in public before retreating to hold private talks.

Around the same time Air Force One touched down in the country, pan-Arab Al-Jazeera Television broadcast a new audio tape from Osama bin Laden in which he threatened Americans and said Obama inflamed hatred toward the U.S. by ordering Pakistan to crack down on militants in Swat Valley and block Islamic law there.

White House press secretary Robert Gibbs dismissed the recording, saying: "I don't think it's surprising that al Qaida would want to shift attention away from the president's historic efforts and continued efforts to reach out and have an open dialogue with the Muslim world."

With Abdullah alongside him, Obama told reporters: "I thought it was very important to come to the place where Islam began and to seek his majesty's counsel and to discuss with him many of the issues that we confront here in the Middle East."

In Riyadh, the president was talking to Abdullah about a host of thorny problems, from Arab-Israeli peace efforts to Iran's nuclear program. The surge in oil prices also was on the agenda. And, Obama also was looking for help from Saudi Arabia on what to do with some 100 Yemeni detainees locked up in the Guantanamo Bay prison. The Obama administration has been negotiating with Saudi Arabia and Yemen for months to send them to Saudi terrorist rehabilitation centers.

During a pre-trip interview with the BBC, Obama set the tone for his swing through the Middle East, saying: "What we want to do is open a dialogue."

In Cairo, Obama is set to deliver the speech that he's been promising since last year's election campaign _ aiming to set a new tone in America's often-strained dealings with the world's 1.5 billion Muslims.

Many of those Muslims still smolder over Iraq, Guantanamo and unflinching U.S. support of Israel, but they are hoping the son of a Kenyan Muslim who lived part of his childhood in Indonesia, the world's most populous Muslim country, can help chart a new course.

Aides cautioned that Obama was not out to break new policy ground in his Cairo speech, which follows visits to Turkey and Iraq in April and a series of outreach efforts including a Persian New Year video and a student town hall in Istanbul. And they said the president is not expecting quick results, even though the speech will be distributed as widely as possible.

Officials said Obama also wouldn't flinch from difficult topics, whether it's the Iraq and Afghanistan conflicts, the goal of a Palestinian state or democracy and human rights. Obama has been criticized for setting the address in Egypt, where President Hosni Mubarak has jailed dissidents and clung to power for nearly three decades.

The White House is going to extraordinary lengths to make sure the speech is heard throughout the Muslim world.

Gibbs said the speech will be posted on the White House Web site, along with links to fully translated transcripts in 13 languages. He said it also will be posted on social networking Web sites like Facebook, My Space and Twitter.

In addition, Gibbs said the State Department is registering callers from around the world who want to receive text messages about speech while it's being delivered and provide feedback, which will be posted on the department's Web site.


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Osama Bin Laden's New Message Dispels Rumors Of His Death, Proves He's Threatened By Pres. Obama (Audio)

"Let the American people prepare to continue to reap what has been planted by the heads of the White House in the coming years and decades." Osama Bin Laden, 2009



MSNBC----

CAIRO - A day before President Barack Obama is to deliver a speech here seeking goodwill with the Islamic world, al-Qaida leader Osama bin Laden tried in a new message Wednesday to convince Muslims they should hate him.

The message was the second from al-Qaida in as many days criticizing Obama, a PR offensive that analysts said shows the terrorist organization worries the new president will succeed in improving America's image in the Muslim world and undermine the group's jihad, or holy war.

"Obama's election is just about the worst thing that could have happened to these guys," said Tom Sanderson, a terrorism expert at the Washington-based Center for Strategic and International Studies. "They knew right away that his election undermined a key part of their argument that the U.S. was anti-Islamic, that the U.S. was racist."

Obama met on Wednesday with Saudi King Abdullah during the first leg of his Mideast tour. Obama's speech at Cairo University on Thursday is part of a campaign to prove he differs from former President George W. Bush, whose invasion of Iraq and aggressive counterterrorism tactics stoked Muslim ire and helped al-Qaida rally support.

Al-Qaida has tried to counter that message by painting Obama as no different from Bush, highlighting U.S. involvement in the conflicts in Afghanistan, Pakistan and Iraq.

Bin Laden says Obama inflamed hatred

In his audiotape, aired on Al-Jazeera television, bin Laden said Obama has inflamed hatred toward the U.S. by ordering Pakistan to crack down on militants and block Islamic law there.

He claimed U.S. pressure led to a campaign of "killing, fighting, bombing and destruction" that prompted the exodus of a million Muslims from the Swat Valley in northwest Pakistan. He was referring to a Pakistani military campaign against the Taliban that began in April, an indication the tape was made since then.

"Obama and his administration have sown new seeds to increase hatred and revenge on America," bin Laden said. "The number of these seeds is equal to the number of displaced people from Swat Valley."

Bin Laden did not specifically mention Obama's speech in his message. Al-Jazeera did not say how or when the tape was obtained, and its authenticity could not be immediately verified, though a senior U.S. official told NBC News they have to listen to the Bin Laden tape and are presuming it to be the al-Qaida leader. The offical points out that for all the speculation about bin Laden being alive or dead, "there's never been a fake bin Laden tape."

On Tuesday, al-Qaida's deputy leader, Ayman al-Zawahri, said in an audio message that Obama's upcoming speech would not change Muslim sentiment because of the "bloody messages" the U.S. military is sending in Afghanistan and Iraq.

White House press secretary Robert Gibbs, in Saudi Arabia with Obama, said al-Qaida wants "to shift attention away from the president's historic efforts ... (to) have an open dialogue with the Muslim world."

Obama popular in Mideast

Obama is popular in the Middle East, in part because of his friendly words toward Islam, his promises to withdraw from Iraq and his own personal background. Still many Arabs also remain skeptical how deeply he will change U.S. policy, which they see as biased toward Israel.

Sanderson said Obama's approach could make it harder for al-Qaida to recruit supporters and raise money.

"It starts to tighten up avenues for them for finance, for people, for information," said Sanderson.

Al-Zawahri used racial slur

Al-Zawahri has been critical of Obama since his election, even releasing a message that referred to Obama as a "house negro," a slur for a black subservient to whites. Bin Laden has been more sparing in his criticism, and his harsh rhetoric in Wednesday's message could indicate he has become more concerned about Obama's impact.

"They have been trying to present him as a continuation of the old policies and discredit him," Jeremy Binnie, an analyst with Jane's Terrorism and Insurgency Center in Britain, said. "I think to a certain extent that it shows they are worried by this guy."

Obama's decision to deliver his speech in longtime ally Egypt highlights one of al-Qaida's frequent propaganda points — the alliances between the U.S. and repressive Arab governments.


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Sources: MSNBC, CNN, Day Life, Reuters, Vancouver Sun, Google Maps